25 [a]For circumcision verily is profitable, if thou do the Law: but if thou be a transgressor of the Law, thy circumcision is made uncircumcision.

26 Therefore [b]if the uncircumcision keep the ordinances of the Law, shall not his [c]uncircumcision be counted for circumcision?

27 And shall not [d]uncircumcision which is by nature (if it keep the Law) condemn thee which by the [e]letter and circumcision art a transgressor of the Law?

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Footnotes

  1. Romans 2:25 He precisely preventeth their objection, which set an holiness in circumcision, and the outward observation of the Law: So that he showeth that the outward circumcision, if it be separated from the inward, doth not only not justify, but also condemns them that are indeed circumcised, of whom requireth that, which is signifieth, that is to say, cleanness of the heart and the whole life, according to the commandment of the Law, so that if there be a man uncircumcised according to the flesh, who is circumcised in heart, he is far better and more to be more accounted of, than any Jew that is circumcised according to the flesh only.
  2. Romans 2:26 This is the figure Metonymy, for, if the uncircumcised.
  3. Romans 2:26 The state and condition of the uncircumcised.
  4. Romans 2:27 He which is uncircumcised by nature and blood.
  5. Romans 2:27 Paul useth oftentimes to set the letter against the Spirit: but in this place, the circumcision which is according to the letter, is the cutting off of the foreskin, but the circumcision of the Spirit, is the circumcision of the heart, that is to say, the spiritual end of the ceremony, is true holiness and righteousness whereby the people of God is known from profane and heathenish men.

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